Guide students to a comfortable seated position -- cross-legged on the mat (Sukhasana) or on a folded blanket if the hips are tight. Hands rest gently on the knees, palms facing upward in a gesture of receiving. Eyes close softly.
"Close your eyes. Let the body settle. Let the breath settle. There is nowhere to be but here.
>
Today is Day 7 -- the day of rest, of stillness, of surrender.
>
Patanjali, the sage who compiled the Yoga Sutras -- the foundational text of yoga -- is said to be an incarnation of Adi Shesha, the thousand-headed cosmic serpent on whom Lord Vishnu rests in the ocean of milk. Shesha's name means 'that which remains when everything else is gone.' Stillness is what remains when all movement stops. It is the ground beneath all motion, the silence beneath all sound.
>
Surrender -- Ishvara Pranidhana -- is the last of the five Niyamas in Patanjali's eight limbs of yoga. It means 'offering one's actions to a higher purpose.' Today, every pose is an offering. We don't strive. We don't push. We surrender -- and in surrendering, we find the deepest strength.
>
This connects beautifully to what we do here together: every class, every offering you make, goes to something greater than ourselves.
>
Set a quiet intention for yourself: Today I surrender effort. I let the practice do the work.
>
Let us begin with five slow, deep breaths together -- longer and slower than any other day this week."
Breath 1-5 (Opening Breath Cycle):
Inhale slowly through the nose (5 counts)... Exhale even more slowly through the nose (7 counts). The longer exhale activates the parasympathetic nervous system -- the body's rest-and-digest response. Today, we begin resting from the very first breath.
Repeat for 5 full rounds. There is no rush. Let each exhale be an act of letting go.
---
Story: The butterfly doesn't try to fly -- it simply opens its wings, and the air carries it. On Day 7, we begin seated, close to the earth, opening gently. Baddha Konasana opens the hips -- the hips are where we store emotional tension and stress. In yoga philosophy, the hip area corresponds to the Svadhisthana Chakra (sacral chakra) -- the center of emotions, creativity, and letting go. Today, as the hips open, we allow whatever the week has stored there to release.
Breath: Inhale and feel the spine lengthen upward. Exhale and allow the knees to soften a little closer to the floor. Each exhale is an invitation, not a command. No forcing. Let gravity do the work.
Hold: 1-2 minutes (longer than other days). Allow the body to settle into the shape over time. With each passing breath, something releases.
Optional Gentle Forward Fold: After 1 minute, if it feels natural, allow the torso to fold softly forward over the feet. Round the spine gently -- there is no need for a flat back today. Let the head drop. Breathe into the back body -- feel the ribs expand with each inhale. Stay here for 30-60 seconds.
Modification: Sit on a folded blanket to elevate the hips. Place yoga blocks or rolled towels under each knee for support, so the legs can truly rest.
---
Story: Today's Sukshma Vyayama is different from other days. We move at half the speed. Each rotation, each stretch is an act of awareness -- not preparation, but practice itself. The ancient yoga master Dhirendra Brahmachari, who taught yoga to India's first Prime Minister Nehru, said: "The slower you move, the more you feel. The more you feel, the more you know." Today, feel everything.
Duration: ~3 minutes total
Neck -- Very Slow Side-to-Side Turns (~1 minute):
Shoulder Rolls (~1 minute):
Wrist Circles (~30 seconds):
Ankle Circles (~30 seconds):
Breath: Match the breath to the movement throughout. One full breath per rotation. If the movement outpaces the breath, the movement is too fast.
Teacher's Note: Set the tone early. If the warm-up is slow and mindful, the entire class will carry that energy. Resist any urge to speed things up.
---
Story: A cat doesn't rush its stretch. Have you watched a cat wake from a nap? The stretch is luxurious, unhurried, almost decadent. Today, be the cat. Let each movement take two full breaths instead of one. Pause at the top of Cow -- back gently dipped, chest open, gaze soft. Pause at the top of Cat -- spine fully rounded, chin tucked, back rising. In these pauses, stillness lives.
Breath: Slow Inhale (4 counts) = Cow. PAUSE (2 counts). Slow Exhale (4 counts) = Cat. PAUSE (2 counts). Each full round takes approximately 12 counts. There is no hurry.
Rounds: 6-8 rounds only (fewer rounds because each one is longer and more intentional).
---
Story: Unlike the standing Utkatasana (Chair Pose) of Days 1 and 4, the Sitting Chair Pose brings us closer to the earth. In Indian homes, elders often sit in a low squat position for daily tasks -- cooking, prayer, conversation. This is not just exercise; it is a way of life that keeps the hips, knees, and ankles mobile well into old age. The "sitting chair" is your own body -- no furniture needed, no props required, just your body meeting the earth. In yoga philosophy, this connects to the concept of Sthira and Sukha -- steadiness and ease. The Yoga Sutras say: "Sthira Sukham Asanam" -- a pose should be both firm and comfortable. Finding ease in effort -- that is the practice of surrender.
Breath: Exhale as you lower down -- the exhale supports the release. In the hold, breathe slowly and deeply. Each exhale, allow yourself to sink a millimeter deeper. There is no rush. Let time and gravity do the work.
Hold: 1 minute (longer than usual because today is gentle and this is a sustainable pose). If the body asks to stay longer, stay longer.
Modification: Place a yoga block or folded blanket under the hips to sit on -- this transforms it into a supported hold. Or sit against a wall for back support. If the deep squat is not accessible, sit on the edge of a chair and practice the prayer hands and hip opening from there. Every version is complete.
Teacher's Note: This is a restorative hold, not a strength challenge. Invite students to find their comfortable depth and stay there. The practice is in the staying, not in the depth.
---
Story: A different context from Days 2 and 5. In Day 2, the boat fought through turbulent waters. In Day 5, the boat built core fire for inversions. Today, the boat rests on a still lake. Imagine a small wooden boat on a perfectly calm lake at dawn -- no wind, no waves, the surface like glass. The boat doesn't need to go anywhere. It simply floats. That is today's Navasana -- not about building fire or fighting waves, but about floating effortlessly. The effort is minimal; the awareness is maximal. Can you hold a pose without gripping? Can you be strong without being tense? That is Sthira Sukham Asanam -- steadiness and ease living in the same breath.
Breath: Breathe softly and continuously. Today, the breath in Boat Pose should be almost normal -- not strained, not forceful. If you are holding your breath, you are working too hard. Ease back until you can breathe freely. The breath is the measure of whether you have found the right depth.
Hold: 30 seconds. Rest for 15 seconds (lower the feet, let the hands support you, breathe). Repeat only twice (less than other days).
Modification: Keep hands holding behind the thighs the entire time. Keep the feet lower -- the shins do not need to be parallel to the ground. Even lifting the feet one inch off the floor is enough today. The goal is NOT intensity -- it is awareness.
---
Story: A different context from Days 1, 3, and 6. Today, Paschimottanasana is the ultimate surrender pose. On Day 1, it stretched the "west" side of the body. On Day 3, it was the bird returning to the nest. On Day 6, it was the inner gaze. Today, it is pure surrender. The body folds forward, the head bows, and you give up all effort. Let gravity pull you. Don't reach for the toes -- let the toes come to you (or not). The great yoga teacher B.K.S. Iyengar said of this pose: "It is the pose that teaches patience. You can force yourself into it, or you can wait. The pose rewards those who wait." On Day 7, we wait.
Breath: Inhale -- the belly gently presses against the thighs (or toward them). Exhale -- the body melts forward a fraction. Do nothing else. The breath does the work. This is the breath of surrender.
Hold: 2 MINUTES. Yes, double the usual time. This is Day 7. We stay. Set a timer if needed -- two full minutes of simply being in the fold. The first 30 seconds may feel restless. The next 30 seconds, the body begins to settle. After one minute, something releases. After 90 seconds, you may feel the body open in a way that effort could never achieve. The last 30 seconds are a gift.
Modification: Bend the knees as much as needed -- even deeply bent is perfectly fine. Sit on a folded blanket to tilt the pelvis forward. Loop a strap around the feet and hold the ends. But the key instruction -- the one that matters more than any other -- is: STAY for the full 2 minutes. Even if you barely fold at all. Even if your hands rest on your thighs the entire time. Stillness is the practice.
---
Story: A different context from Day 1. On Day 1, we released what no longer serves us. Today, we release the last tensions of the week. Six days of practice -- balance, warriors, flight, sun salutations, inversions, eagle's focus -- the body has worked hard and given generously. Pawanmuktasana is a "thank you" to the body. We hug ourselves -- literally. Hugging the knees is a self-embrace, a moment of tenderness. In Sanskrit, "Pawan" (wind/breath) and "Mukta" (liberated) -- we liberate the breath, we liberate the body, we liberate ourselves. The simplest poses are often the most profound.
Breath: Exhale to hug the knee in. Inhale to allow a little space. In the hold: breathe into the belly -- you will feel the belly pressing against the thighs with each inhale. This is a gentle internal massage for the digestive organs and the lower back.
Hold: 1 minute each side, 1 minute both knees (3 minutes total).
No modification needed -- this pose is accessible for everyone. It is one of yoga's great equalizers.
Teacher's Note: The gentle rocking is deeply soothing for the nervous system. Invite students to close their eyes and allow themselves to enjoy it -- like a gentle self-massage, a quiet "thank you" to the body for everything it has done this week.
---
Story: A different context from Days 2 and 5. Today's Fish Pose is about effortless floating. A fish doesn't try to float -- it simply does. It doesn't fight the water; it becomes one with it. After all the forward folding and knee-hugging, Matsyasana opens the chest wide -- one last big inhale before we settle into stillness. In the ocean of consciousness, the fish (Matsya) -- Vishnu's first avatar -- simply surrendered to the water and saved the entire world. Sometimes the most powerful action is non-action. Wu Wei, the Taoists call it. Ishvara Pranidhana, Patanjali called it. Surrender.
Breath: The chest is wide open -- this is the time for the DEEPEST breaths of the entire week. Inhale fully, filling the belly first, then the ribs, then the upper chest. Exhale completely, letting everything go -- belly, ribs, chest, all emptying. These breaths are a gift to yourself. Take them slowly. Savor them.
Hold: 1-2 minutes. The supported version can be held even longer -- 3 minutes or more if the body is comfortable. There is no need to rush out of this shape.
Modification: The supported Fish (with a bolster or rolled blanket under the upper back) is actually PREFERRED today -- it is not a lesser option but the recommended one. If the neck feels any discomfort, rest the head on a small pillow or folded towel. The goal is complete ease.
---
Story: A different context from Day 5. On Day 5, Sarvangasana was the Queen of Asanas in an energetic inversion class. Today, she is the nurturing mother -- holding, calming, restoring. Sarvangasana calms the nervous system, activates the Vishuddhi Chakra (throat/purification center), and brings a deep sense of peace. The chin lock (Jalandhara Bandha) that naturally occurs is said to regulate the thyroid gland -- the body's metabolism control center. After six days of activity, this is the body's reset button. The supported version (with blankets) is preferred today -- less effort, more benefit. And for many students, the wall version (Viparita Karani) is the best choice of all.
Breath: Breathe slowly and gently. The chin lock naturally slows and deepens the breath. This should feel calming, almost sleepy. If it does not feel calming, you are working too hard -- come out and move to the modification instead.
Hold: 2-3 minutes (longer than Day 5 because the supported version is more comfortable and today's energy is restorative).
Coming Out: Slowly lower the legs overhead into a brief Halasana (Plow Pose). Then roll the spine down to the mat one vertebra at a time, using the hands on the floor for control. Once the hips are down, lower the legs slowly. Lie flat for 30 seconds before moving. Let the effects settle.
Modification -- Viparita Karani / विपरीत करणी (Legs Up the Wall) -- STRONGLY RECOMMENDED TODAY:
This gives nearly all the benefits of Shoulder Stand with zero effort. The blood flows gently from the legs back toward the heart. The nervous system calms. The mind quiets.
Teacher's Note: Today, Viparita Karani is NOT a "lesser" option -- it IS the recommended option. Invite even experienced students to choose the wall version today. Day 7 is about surrendering the need to do the "harder" version. The wall holds you. Let it.
---
Transition slowly from the previous pose.
Breath: Breathe naturally. Let the breath do whatever it wants. No count, no control, no technique. Just the body breathing itself.
Hold: 2 minutes with eyes closed. Allow the body to absorb the practice.
---
Story: Sheetali comes from "Sheetal" meaning "cool" or "calm." This pranayama literally cools the body and calms the mind. After a week of building heat -- Surya Namaskar's fire, Kapalbhati's skull-shining, Bhastrika's bellows -- Sheetali brings everything to a peaceful rest. In Ayurveda, it pacifies Pitta dosha (the fire element) -- perfect for ending the week. The ancient texts say Sheetali cools anger, reduces anxiety, and promotes contentment -- Santosha. Santosha (contentment) is one of the five Niyamas -- along with Ishvara Pranidhana (surrender), it forms the heart of today's practice. Contentment and surrender: the twin gifts of stillness.
Note: Some people genetically cannot roll their tongue -- it is a hereditary trait, and it is nothing to worry about. For those students, practice Sheetkari instead: place the tongue behind the upper teeth, part the lips slightly, and inhale through the gaps in the teeth. This creates a gentle hissing "ssss" sound. The cooling effect is the same.
After 10-15 rounds: Close the mouth and breathe normally through the nose for 1 full minute. Sit quietly. Observe the stillness within. Notice how the body feels -- cooler, calmer, more settled. Notice how the mind feels -- quieter, softer, more spacious.
Teacher's Note: This is the gentlest pranayama of the week -- a perfect ending. The cooling effect is immediately noticeable. Students often smile during Sheetali -- the sensation is pleasant and calming. Allow them to enjoy it.
---
Day 7's Shavasana is LONGER than other days -- 5 minutes instead of 3. This is the culmination of the week. Do not rush any part of it. Hold the space with care and stillness.
---
Instructions:
Guided Body Scan (go slowly today -- let each instruction land before moving to the next):
"Bring your awareness to your feet. Allow the feet to be heavy. Let them fall open. Release any tension in the toes... the arches... the ankles...
>
Let that softness travel upward into the calves. The calves release. The knees soften. The thighs grow heavy and still...
>
Allow the hips to let go completely. The belly is soft -- no holding, no bracing. Let each breath rise and fall in the belly like a quiet wave on a calm shore...
>
The lower back releases into the floor. The chest is open and at ease. The upper back melts into the mat...
>
Allow the fingers to soften... the hands to grow heavy... the wrists, the forearms, the upper arms -- all releasing... The shoulders melt away from the ears, settling into the ground like stones sinking into sand...
>
Soften the neck. Let the jaw release -- allow the teeth to part slightly. Let the tongue rest on the floor of the mouth. Soften the cheeks. Let the eyes sink deeper into their sockets. Smooth the forehead. Let the scalp relax...
>
Your entire body is relaxed. Your mind is quiet. There is nothing to do, nowhere to go, nothing to fix. Nothing to achieve. Nothing to become. You are already complete."
2 minutes of complete silence. The teacher says nothing. Simply hold the space. This silence is not empty -- it is full. It is the stillness that Patanjali spoke of. It is Shesha -- that which remains when everything else is gone.
---
Closing Thought (spoken gently, almost in a whisper, after the silence):
"Ishvara Pranidhana -- surrender to something greater.
>
This week, you came to this mat and practiced. You balanced. You stretched. You breathed. You fell. You got back up. You tried poses that challenged you and rested in poses that held you. Every moment of practice was an offering.
>
In our tradition, every act done selflessly -- without attachment to the result -- is a form of worship. The Bhagavad Gita says: 'Karmanye Vadhikaraste Ma Phaleshou Kada Chana' -- 'You have the right to perform your action, but you are not entitled to the fruits of that action.'
>
Your practice this week was not about perfecting a pose. It was about showing up, breathing, and offering your effort to something greater than yourself. Every class we share, every donation that flows to the temple, is a continuation of this offering. The light in you IS the light in the temple. They are not separate."
---
Gentle Return (extra slow today):
"Begin to deepen your breath. Let each inhale become a little fuller... a little longer... like dawn slowly brightening a dark sky.
>
Gently wiggle your fingers and toes. Small, soft movements -- as if the body is waking from the deepest, most restful sleep.
>
When you are ready -- and there is truly no rush -- slowly roll onto your right side, drawing the knees up into a fetal position. Rest here for a few breaths. This is the position of new beginnings. Let your right arm cradle your head.
>
Using your left hand, gently press yourself up to a seated position. Let the head be the last thing to rise. Keep the eyes closed.
>
Sit tall. Bring your palms together at the heart center in Anjali Mudra."
---
Closing:
"The stillness in me honors the stillness in you.
The surrender in me honors the surrender in you.
>
Thank you for sharing this practice -- not just today, but all week. Thank you for every breath, every pose, every offering. Thank you for being here."
"Namaste."
---
Class ends. Allow students to remain seated in silence as long as they wish. Day 7 is a day for lingering.