Guide students to a comfortable seated position -- cross-legged on the mat (Sukhasana) or on a folded blanket if the hips are tight. Hands rest gently on the knees. Eyes close softly.
"Close your eyes. Let the body become still. Let the breath become quiet.
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In the Bhagavad Gita, Chapter 15, Verse 1, Lord Krishna describes the world as an inverted Ashvattha tree -- the sacred Peepul tree -- with its roots above in the heavens and its branches below on earth. He says: 'Urdhva-mulam adhah-shakham ashvattham prahur avyayam' -- 'They speak of an imperishable Ashvattha tree with its roots above and branches below.'
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This beautiful metaphor tells us that what we see is not always the complete picture. The roots of existence are not in the ground beneath us -- they are above, in something higher, something unseen. Sometimes we need to turn things upside down to see the truth.
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Today's practice is about inversions -- physically turning the body upside down, and symbolically learning to see the world from a new perspective. When you are upside down, your heart is above your head. Think about that. The heart leads. The mind follows.
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Set a quiet intention for yourself: I am open to seeing things differently today.
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Let us begin together with three deep breaths. Each inhale draws energy upward from the earth. Each exhale grounds you into this moment."
Breath 1: Inhale deeply through the nose (4 counts) -- feel energy rising from the base of the spine to the crown of the head... Exhale slowly through the nose (6 counts) -- feel that energy settle and ground you.
Breath 2: Inhale through the nose (4 counts) -- energy lifts upward... Exhale through the nose (6 counts) -- roots deepen downward.
Breath 3: Inhale through the nose (4 counts) -- the whole body fills with light... Exhale through the nose (6 counts) -- let the breath find its natural rhythm.
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Story: Before we invert, we prepare the body gently while lying down. This series systematically warms every joint and awakens the core from toes to neck -- the way ancient yoga teachers at Rishikesh ashrams begin their morning practice. It is especially important today because inversions demand a body that is awake and alert in every part. We do not rush into turning upside down. We earn it through careful preparation.
Duration: ~4 minutes total
Lie flat on your back, arms by your sides, legs extended. Take one breath here to arrive.
Leg Raises (~2 minutes):
Breath: Inhale to lift. Exhale to lower. The breath and the movement are one. If you hold your breath, the core cannot engage properly.
Teacher's note: This builds the core strength that makes inversions possible. Watch that students don't arch the lower back off the floor during double leg raises -- cue them to press the navel toward the spine.
Cycling (~1 minute):
Breath: Breathe naturally and steadily throughout. No need to synchronize with the pedaling -- just keep the breath smooth and continuous.
Lying Spinal Twist (~1 minute):
Breath: Exhale into the twist. Breathe naturally and deeply during the hold. Each exhale allows you to soften a little deeper into the rotation.
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Story: The spine is the highway of the nervous system. Every signal between the brain and the body travels along this highway. Before we put it upside down, we ensure it is warm and mobile in every direction. Cat-Cow moves the spine through flexion and extension -- like a gentle rehearsal for the inversions ahead. A warm spine is a safe spine.
Cow Pose (Bitilasana):
Cat Pose (Marjariasana):
Repetitions: 8-10 rounds, slow and deliberate. One round = one Cat + one Cow.
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Story: Today we do inversions -- the neck bears weight it normally does not carry. We prepare it with extra care. A yogi treats the neck like a precious bridge between the mind (the head) and the heart (the chest). If the bridge is stiff or cold, it cannot bear the load. This warm-up is your insurance for everything that follows.
Duration: ~2 minutes
Teacher's note: CRITICAL -- neck warm-up is non-negotiable before inversions. Watch for students who rush through this. If anyone skips this section, gently bring them back. An unprepared neck in a headstand is a serious injury risk.
Remain in a comfortable seated position or standing in Tadasana.
Gentle Neck Rotations (~45 seconds):
Breath: Inhale as the head moves back, exhale as the head comes forward. Let the breath set the pace.
Neck Side Bends (~30 seconds):
Gentle Chin Tucks (~30 seconds):
Teacher's note: If any student reports neck pain, discomfort, or stiffness during this warm-up, they should NOT attempt Sirsasana today. Direct them to the Dolphin Pose or Viparita Karani modifications instead.
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Story: Before we turn the world upside down, we need a strong center. Navasana -- Boat Pose -- builds the core fire that makes inversions possible. Think of it as building the engine before the flight. In today's class, Navasana is not the destination -- it is the preparation. The navel center, known as Manipura Chakra (the City of Jewels), is the body's power center, governing willpower, discipline, and transformation. Boat Pose ignites this chakra like a match to kindling.
Breath: Inhale to lift and lengthen the spine taller. Exhale to engage the core deeper, drawing the navel toward the spine. DO NOT hold your breath -- this is the most common mistake in Navasana. Steady, rhythmic breathing even though the core is working hard. If you stop breathing, the pose becomes punishment instead of practice.
Hold: 20 seconds. Then lower the feet to the floor and rest for 10 seconds. Repeat 3 times total.
Modification: Keep the knees bent (Half Boat) for the entire hold. If even Half Boat is too intense, hold behind the thighs with both hands for support, keeping the chest lifted and the spine long. The shape matters more than the struggle.
Teacher's note: Tell students, "If you are shaking, you are doing it right -- just keep breathing." Walk the room and watch for rounded backs -- cue students to lift the chest and lengthen the spine.
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Story: Sirsasana is called "the King of all Asanas" -- Asanon ka Raja -- in the Hatha Yoga tradition. Just as a king governs the kingdom, the head governs the body. When we invert, blood flows effortlessly to the brain, refreshing the mind and calming the nervous system. The ancient text Hatha Yoga Pradipika, written in the 14th century by Swami Swatmarama, says: "On the first day, one should stand on one's head for a short time. The duration should be increased day by day." Sirsasana is said to reverse aging, sharpen focus, stimulate the pituitary and pineal glands, and bring a deeply meditative quality to the mind. But the real gift of Sirsasana is not physical -- it is the courage to see the world upside down and realize that you are still you. Your perspective changes, but your essence remains. You are the same person, just seeing differently.
SAFETY FIRST -- Teacher's announcement before beginning:
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"This is an advanced pose. Please listen carefully. If you have any of the following, you will practice the modification instead: neck injuries or chronic neck pain, high blood pressure, glaucoma or any eye pressure condition, heart conditions, or if you are menstruating. There is zero shame in modifications -- they are the intelligent choice. In fact, many experienced yogis practice Dolphin Pose for years before attempting a full headstand. The modification IS the practice."
Breath: Breathe calmly and steadily throughout. The breath should be smooth and quiet -- like a sleeping child's breath. If the breath becomes ragged, labored, or if you are holding your breath, come down immediately. In the full pose, use gentle Ujjayi breathing (slight constriction at the back of the throat, creating a soft ocean-wave sound). Each inhale lifts you taller through the crown of the feet. Each exhale stabilizes and grounds through the forearms.
Hold: 30 seconds for beginners working toward the full pose. With consistent practice, work up to 3-5 minutes over weeks and months. Never rush duration.
Coming Out (as important as going in):
Modifications (CRITICAL -- spend significant time here):
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Level 1 -- Dolphin Pose (for those building strength):
Place forearms on the floor (same setup as Sirsasana, but the head stays OFF the floor). Tuck the toes, lift the knees, and press the hips high toward the ceiling -- like Downward Dog on the forearms. The head hangs freely between the upper arms. This builds the shoulder, core, and upper back strength needed for headstand without any compression on the head or neck. Hold for 30 seconds. Rest. Repeat 3 times. This is a powerful pose in its own right.
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Level 2 -- Headstand Prep at Wall (for those learning to invert):
Set up with the interlaced hands about 6 inches from the wall. Follow steps 1-7 above (through the tuck position), using the wall behind you as a safety net. Practice tucking the knees to the chest and finding balance in the tuck. Stay in the tuck for 5-10 breaths. Come down. Repeat 2-3 times.
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Level 3 -- Full Headstand at Wall (for those refining balance):
Follow all steps with the wall behind you. In the full pose, the heels may lightly touch the wall for balance. Gradually use the wall less and less as confidence grows. The goal is to use the wall as a safety net, not a crutch.
Teacher's note: Physically assist students who attempt the full pose. Stand behind them and lightly hold their legs -- one hand on each shin -- as they go up. This gives them the confidence to extend and the safety to not fall. Never leave a student unspotted in their first attempts. Walk the room continuously during this pose.
After Sirsasana: Everyone -- regardless of which variation they practiced -- rests in Balasana (Child's Pose) for 1 full minute. This is non-negotiable. Blood needs to redistribute after being inverted. Announce this clearly: "Stay in Child's Pose. Do not lift your head yet. Let the blood settle."
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Story: If Sirsasana is the King, Sarvangasana is the Queen. The name literally means "all-limbs pose" -- Sarva means all, Anga means limb -- because this single pose benefits every part of the body. The Queen in Indian tradition is not secondary to the King -- she is his equal and his complement. While Sirsasana energizes and stimulates, Sarvangasana calms and nurtures. Together, they govern the body's kingdom in perfect balance. Physiologically, the thyroid gland at the base of the throat receives a rich blood supply in this pose, helping to regulate metabolism, energy, and the body's internal clock. In yogic terms, Sarvangasana activates the Vishuddhi Chakra -- the throat chakra -- the center of purification, communication, and authentic expression.
Safety note: If you have neck injuries, high blood pressure, or are menstruating, practice Viparita Karani (Legs Up The Wall) instead -- described in the modifications below.
Breath: Breathe slowly and deeply. The chin lock naturally slows the breath -- this is one of the calming qualities of Sarvangasana. Each inhale is quiet and gentle. Each exhale is slow and complete. This should feel meditative, not strenuous. If you are straining, lower the legs slightly or come down. The breath is the barometer of the pose.
Hold: 1-3 minutes. Start with 1 minute for beginners. Add 15-30 seconds per week as the pose becomes comfortable. Advanced practitioners may hold for 5 minutes or more.
Coming Out:
Modifications:
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Supported Sarvangasana (recommended for everyone): Place a folded blanket (2-3 inches thick) under the shoulders. The head rests on the floor BELOW the blanket, so the neck maintains its natural curve. This is actually the recommended version for all practitioners -- it protects the cervical spine. The shoulders are on the blanket; the head is off the edge of the blanket on the bare floor.
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Viparita Karani (Legs Up The Wall): If Shoulder Stand is not accessible for any reason, lie on the floor with the sitting bones as close to a wall as possible. Extend both legs straight up the wall. Arms rest by the sides or on the belly. Close the eyes. This gives approximately 80% of the inversion benefits of Sarvangasana with zero risk to the neck. Hold for 3-5 minutes. This is a deeply restorative pose and a complete practice in itself.
Teacher's note: Walk around the room and check that each student's weight is on the shoulders and upper arms, not the neck. Gently adjust blanket placement if needed. If a student's elbows are splaying wide, ask them to bring them in to shoulder width.
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Story: You may remember Halasana from an earlier class, where the plough was about preparing soil for new life. Today, the plough takes on a different meaning. Today, Halasana flows naturally from Sarvangasana -- the Queen's pose extends into the earth behind us. The inverted Ashvattha tree from the Bhagavad Gita has its roots above. In Halasana, our legs reach behind and above us -- like roots reaching into the sky. Sometimes breaking through means going in an unexpected direction. The plough does not move forward by staying still. It breaks through by pressing into resistance.
SAFETY: Never turn the head in Halasana. Announce this clearly before the pose begins. The neck is in a vulnerable position -- turning the head can cause serious injury. Keep the gaze at the ceiling or toward the chest.
Breath: Exhale as the legs go overhead. Once in the pose, breathe slowly and steadily. The compression of the abdomen means breaths will be shorter than normal -- and that is okay. Focus on the quality of breath, not the quantity. Each breath is a small, conscious sip of air. Do not fight the compression. Work with it.
Hold: 30 seconds to 1 minute.
Coming Out:
Modification: Keep the hands supporting the lower back throughout. Let the legs lower only as far as they comfortably go -- even if the toes are nowhere near the floor. A block or folded blanket can be placed behind the head for the feet to rest on, shortening the distance.
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Story: Matsyasana is the essential counter-pose after Sarvangasana and Halasana. The ancient texts are clear -- these three should always be practiced together, in this order. In Sarvangasana, the throat is compressed by the chin lock. In Matsyasana, the throat opens wide -- like a fish opening its mouth at the water's surface to breathe. Matsya is Lord Vishnu's first avatar -- the fish who saved all of creation from the great flood by carrying the seeds of life to safety. After the compression and inversion, Matsyasana is the coming-up-for-air, the return, the restoration. It releases the neck, opens the chest to its fullest, and rebalances the energy in the throat and heart centers.
Breath: Inhale as you arch up. In the hold: BREATHE DEEPLY -- this is the most open-chested position in today's class. The ribcage is fully expanded. Take the deepest breaths of the entire practice here. Each inhale fills the chest completely -- feel the lungs expand to their full capacity. Each exhale is slow and full. This is restoration. This is the antidote to the compression of the inversions. Breathe like you have never breathed before.
Hold: 30 seconds -- or approximately half the time you held Sarvangasana. (If you held Sarvangasana for 2 minutes, hold Matsyasana for 1 minute.)
Coming Out:
Modification: Place a bolster, thick rolled blanket, or yoga block under the upper back (between the shoulder blades) for a supported Fish Pose. In this version, the head may rest on the floor or on a thin folded towel -- keep the head elevated if placing it on the floor feels uncomfortable on the neck. Arms rest by the sides or extend overhead. This supported version can be held for 2-3 minutes and is deeply restorative.
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Story: Nadi means channel or river. Shodhana means purification or cleansing. According to yoga tradition, the body contains 72,000 Nadis -- energy channels through which Prana (life force) flows. The three most important are Ida (the left channel -- associated with the moon, cooling energy, and the parasympathetic nervous system), Pingala (the right channel -- associated with the sun, heating energy, and the sympathetic nervous system), and Sushumna (the central channel -- the path of balance and awakening). When Ida and Pingala are balanced, energy naturally flows through Sushumna -- and this is the state of deep meditation. After today's inversions, the energy in the body has been powerfully stirred up. Nadi Shodhana harmonizes this energy, bringing it into equilibrium. While similar in structure to the Anulom Vilom practiced on Day 1, Nadi Shodhana traditionally includes breath retention (Kumbhaka) and a longer exhale, making it a more advanced and deeply calming practice.
Ratio: 4 counts inhale : 4 counts hold : 8 counts exhale (4:4:8)
Key difference from Day 1's Anulom Vilom: Nadi Shodhana includes the 4-count hold (Kumbhaka) AND a longer 8-count exhale. Anulom Vilom uses equal inhale-exhale with no retention. Nadi Shodhana is more advanced and produces a deeper state of calm.
Modification: If the breath retention feels uncomfortable or creates any anxiety, skip the hold entirely -- simply alternate the inhale and exhale between nostrils (this becomes Anulom Vilom, which is familiar from Day 1). If the 4:4:8 ratio is too long, reduce to 3:3:6. The ratio matters more than the absolute count. Meet your breath where it is.
Teacher's note: Watch for students who are straining during the retention -- look for tension in the face, lifted shoulders, or tight jaw. Cue them to use the modification. Pranayama should always feel comfortable.
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Lie flat on your back. Let the feet fall open to the sides. Arms rest a few inches from the body, palms facing up -- open and receptive. Close the eyes.
"Let everything go. The effort of the practice. The focus of the inversions. The concentration of the breathing. It is all done. There is nothing left to do.
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Your body just experienced the world from a completely different angle. Blood flowed where it normally does not. The brain was bathed in fresh circulation. The throat was compressed and then opened. The spine was turned upside down and then released. Right now, as you lie still, your body is integrating all of that. Let it happen. Do not try to control anything. Do not try to feel anything in particular. Simply let the body do what it already knows how to do.
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Feel the back of the body resting on the earth. The weight of the skull. The weight of the shoulder blades. The weight of the hips. The weight of the heels. Let the earth hold you completely. You do not need to hold yourself up anymore.
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Relax the forehead. Relax the space behind the eyes. Relax the jaw -- let the teeth part slightly. Relax the tongue. Relax the throat. Let the shoulders melt into the floor. Let the belly be soft. Let the hands be soft. Let the feet be soft. Let even the breath be soft -- barely there, barely moving, like a candle flame in a still room."
Allow 2 minutes of complete silence.
"Begin to deepen the breath. Let each inhale become a little fuller, a little brighter. Wiggle the fingers. Wiggle the toes. Bring small movements back into the body -- gently, as if waking from the most restful sleep.
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Draw both knees into the chest. Wrap the arms around the shins. Rock gently side to side, massaging the lower back.
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When you are ready, roll to your right side. Rest here for a moment in the fetal position -- the position of new beginnings. Use the left hand to press yourself up to a seated position. Let the head be the last thing to rise.
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Come to a comfortable seat. Hands on the knees. Spine tall. Eyes remain closed."
Closing:
"The inverted Ashvattha tree from the Gita reminds us -- what seems upside down might actually be the truth. The roots of the deepest things are not always where we expect them to be. Sometimes the bravest thing is to question what we have always assumed.
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Today you turned your body upside down. You stood on your head, or you prepared to. You let gravity work differently. And here you are -- the same person, but perhaps seeing just a little more clearly.
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Tomorrow, try turning a belief upside down. An assumption. A habit. A story you tell yourself about who you are or what you can do. See what you discover.
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Bring the palms together at the heart center. Bow the head gently toward the hands.
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The new perspective in me honors the new perspective in you.
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Namaste."
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This class is part of a volunteer yoga series to raise funds for temple expansion. All teachings are offered with gratitude and in the spirit of seva (selfless service).