Guide students to a comfortable seated position -- cross-legged on the mat (Sukhasana) or on a folded blanket if the hips are tight. Hands rest gently on the knees, palms down for grounding energy.
"Close your eyes. Let the weight of your body settle into the earth beneath you. Feel the support of the ground -- it has always been there, and it is not going anywhere.
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Imagine a Banyan tree -- India's national tree, the Vata Vriksha. A single Banyan tree can look like an entire forest. Its branches send roots downward, and those roots become new trunks. It grows not just upward, but back into the earth. The tree's greatest power is not in how tall it stands, but in how deep and wide its roots reach.
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Today, we plant roots -- in our bodies, in our breath, in this practice -- so that we, too, can rise.
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Set a quiet intention for yourself: Today I plant roots so I can rise.
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Let us begin together. We will take three deep breaths as a group."
Breath 1: Inhale deeply through the nose (4 counts)... Exhale slowly through the mouth (6 counts).
Breath 2: Inhale through the nose (4 counts)... Exhale through the mouth (6 counts).
Breath 3: Inhale through the nose (4 counts)... Exhale through the nose (6 counts). Let the breath settle into its natural rhythm.
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Story: The mountain stands unmoved by storms. Wind may howl around it, rain may beat against it, but the mountain does not flinch, does not bend, does not apologize for standing tall. We begin our practice by becoming the mountain -- quiet, unshakable, rooted.
Hold: 30 seconds to 1 minute.
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Story: In the ancient Gurukul tradition -- where students lived with their teacher and learned through daily practice -- every morning began with Sukshma Vyayama. Before any asana, before any meditation, the body was prepared gently, joint by joint. The word "Sukshma" means subtle. These are small movements with powerful effects. We honor that tradition now by warming the body the way it has been done for centuries.
Duration: ~3 minutes total
Neck Rotations (~30 seconds):
Breath: Inhale as the head moves back, exhale as the head comes forward. Let the breath lead the movement.
Shoulder Rotations (~30 seconds):
Breath: Inhale as the elbows lift up and back, exhale as the elbows come forward and down.
Wrist Rotations (~30 seconds):
Breath: Breathe naturally and steadily throughout. No need to synchronize with this smaller movement.
Ankle Rotations (~30 seconds):
Breath: Breathe naturally and steadily throughout. Focus on balance and the gentle warming of the joint.
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Story: Watch a cat when it wakes from sleep. Before it does anything else, it stretches -- arching its back, extending its spine, taking its time. Animals are natural yogis. They do not need a teacher or a textbook. They listen to the body. In Cat-Cow, we learn from them -- moving instinctively, letting the breath guide the spine.
Cow Pose (Bitilasana):
Cat Pose (Marjariasana):
Repetitions: 8-10 rounds. One round = one Cat + one Cow.
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Story: There is no visible chair -- you sit on the throne of your own inner strength. "Utkatasana" is often translated as "chair pose," but the Sanskrit word "Utkata" actually means fierce, powerful, intense. This is the Fierce Pose. And fierceness in yoga is not aggression -- it is unwavering commitment. It is the quiet decision to stay when everything in you wants to leave.
Hold: 30 seconds. Work up to 1 minute over time.
Modification: Do not sink as deep -- even a slight bend in the knees is valid. Place hands on hips instead of overhead if the shoulders are tight or fatigued.
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Story: The Banyan tree -- Vata Vriksha -- is India's national tree, and it is unlike any other. Its branches send aerial roots downward, and when those roots reach the soil, they thicken into new trunks. A single Banyan tree can spread across acres, looking like an entire forest, yet it is one organism. The Great Banyan in Kolkata's Botanical Garden has a canopy that covers over 14,000 square meters. Like the Banyan, we grow stronger not by reaching higher, but by staying rooted. The deeper the roots, the taller we can stand.
Hold: 30 seconds each side.
Repeat on the other side (standing on the right foot, left foot lifted).
Modification: Place the foot at the ankle in a kickstand position -- toes remain on the floor, heel rests against the inner ankle of the standing leg. This gives partial support while still practicing balance. Alternatively, practice near a wall and lightly touch the wall with one hand for support.
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Story: We bow to the earth. In yoga tradition, bowing is not weakness -- it is the ultimate strength. It takes more courage to surrender than to resist. The rigid tree breaks in the storm; the flexible one survives. "Pada" means foot, "Hasta" means hand. In this pose, we bring our hands to our feet -- connecting our effort (the hands that do our work in the world) to our foundation (the feet that carry us). It is a gesture of humility: the head drops below the heart, and we let go of control.
Hold: 30 seconds to 1 minute.
Modification: Bend the knees generously -- there is no shame in bent knees; it protects the lower back. Place the hands on the shins, on the ankles, or on yoga blocks placed on either side of the feet, instead of sliding them under the feet.
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Story: "Paschima" means "west" in Sanskrit. In yoga tradition, the back of the body is called the "west" side. Why? Because yogis traditionally faced east for their morning practice -- greeting the rising sun -- so the sun would shine on their backs. This pose stretches the entire "west" side of the body, from the heels, up through the calves, hamstrings, and spine, all the way to the crown of the head. It is said in the Hatha Yoga Pradipika that Paschimottanasana is among the foremost of asanas -- it calms the mind, kindles the digestive fire, and awakens the Sushumna Nadi, the central energy channel that runs along the spine.
Hold: 1 minute.
Modification: Use a yoga strap or towel looped around the balls of the feet -- hold one end in each hand and gently draw yourself forward with a straight spine. Bend the knees slightly if the hamstrings are tight. Sit on a folded blanket to tilt the pelvis slightly forward, which makes the fold more accessible.
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Story: In yogic philosophy, the serpent Kundalini is said to sleep coiled three and a half times at the base of the spine, resting in the Muladhara Chakra. In Ardha Bhujangasana, the serpent begins to stir -- a gentle awakening, not a dramatic uncoiling. We do not force it. Just as a snake lifts its hood slowly, sensing the air, reading the warmth of the earth, we rise gently, keeping the elbows bent and close to the body. "Ardha" means half -- this is a pose of restraint, of patience, of trusting that gentle awakenings are more lasting than violent ones.
Hold: 20-30 seconds per repetition.
Repetitions: 2-3 times. Rest for a few breaths between each repetition with one cheek on the mat and arms alongside the body.
No modification needed -- Ardha Bhujangasana (Half Cobra) is itself the gentle, accessible version of Bhujangasana (Full Cobra). It is appropriate for all levels.
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Story: "Pawan" means wind, "Mukta" means release. This pose releases trapped energy -- Vayu, the wind element -- from the body. In Ayurveda, India's ancient system of medicine, trapped Vata (wind energy) is considered the root of many imbalances: bloating, anxiety, restlessness, joint pain. This humble, unassuming pose is deceptively powerful. It massages the internal organs, aids digestion, releases tension from the lower back, and calms the nervous system. Sometimes the simplest practices are the most healing. Do not underestimate a pose because it looks easy.
Right Side:
Left Side:
Both Knees Together:
No modification needed -- Pawanmuktasana is naturally accessible for all levels. It is one of the most universally beneficial poses in yoga.
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Come to a comfortable seated position, legs crossed (Sukhasana).
Right Side:
Left Side:
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Story: We have two nostrils, but they are not simply two openings. In yoga, the left nostril is the gateway to Ida Nadi -- the lunar channel, associated with cooling energy, calmness, and the mind's receptive quality. The right nostril is the gateway to Pingala Nadi -- the solar channel, associated with warming energy, activity, and the mind's analytical quality. Most of the time, one dominates the other, and we are slightly out of balance. When we breathe alternately through each nostril, we balance these two energies -- sun and moon, effort and surrender, doing and being. Anulom Vilom is one of the most powerful Pranayama techniques in all of yoga. It is simple, and it is transformative.
This completes ONE round.
Perform 5-7 rounds. Move slowly. There is no rush. The breath should feel smooth, quiet, and effortless -- like a silk thread being drawn through the nostrils.
After the final round, release the right hand to the knee. Sit with both hands resting on the knees. Breathe naturally through both nostrils. Observe the quality of the mind. Notice if anything has shifted.
Teacher's Note for Beginners: If holding the breath (retention) causes any strain or anxiety, skip the hold entirely. Simply inhale through one nostril, exhale through the other, inhale through the same, exhale through the first. The alternating pattern is the essential element; the hold can be added later with practice.
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Instructions:
Guided Relaxation:
"Bring your awareness to your feet. Let them be heavy. Let them fall open. Release any tension in the toes, the arches, the ankles.
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Let the heaviness travel up into the legs. The calves soften. The thighs release. The knees let go.
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Feel the hips and the pelvis settle into the mat. Let the belly be completely soft -- no holding, no bracing. Let each breath gently rise and fall in the belly like a wave.
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The chest is open and relaxed. The shoulders melt into the floor. The arms are heavy. The hands are soft. The fingers are gently curled.
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Soften the jaw. Let the tongue rest on the floor of the mouth. Relax the space around the eyes. Smooth the forehead. Let the entire face be soft, as if the muscles of the face have simply melted away.
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There is nothing to do. Nowhere to be. Nothing to fix. Just breathe. Just rest."
Allow 1-2 minutes of silence. Hold the space.
Closing Visualization:
"As you rest here, imagine again the Banyan tree. See its roots -- not just below, but all around, dropping from branches, reaching into the earth, growing into new trunks of strength.
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Like the Banyan tree, your practice today has planted roots. These roots will grow -- not just on the mat, but in everything you do. In the way you stand, the way you breathe, the way you meet the world.
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The strongest trees are not the tallest. They are the ones with the deepest roots. Carry this grounding energy with you when you leave this room today."
Bringing Students Back:
"Begin to deepen the breath. Let each inhale be a little fuller, a little longer.
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Gently wiggle the fingers and the toes. Small movements, like the body is waking from a deep rest.
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Keeping the eyes closed, draw the knees into the chest and give yourself a gentle hug.
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Roll over to your right side. Rest here for a moment in a fetal position -- this is the position of new beginnings.
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When you are ready, use the left hand to gently press yourself up to a seated position. Let the head be the last thing to rise."
Closing:
"Bring the hands together at the heart center in Anjali Mudra. Bow the head gently toward the hands.
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Thank yourself for showing up today. For choosing to slow down, to breathe, to plant roots.
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The light in me honors the light in you."
"Namaste."
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Class ends. Students may remain seated as long as they wish.